Parable of the Talentsã¢â‚¬â in Matthew 2514-30 Review
One of the most important parables of Jesus in connection with the piece of work is set up in the context of investment (Matt. 25: 14-30). The rich human sends his wealth to his servants, as investors in today'southward markets exercise. He gives to the first slave five talents (large unit of money) [1], 2 to the 2nd, and 1 talent to a tertiary. Ii slaves become 100 percent of the coin back, simply a third slave hides the money on the ground and gets nothing. The rich human being returned, having his reward with him, but he went on to punish his young man slave.
The meaning of the illustration extends beyond the investment. God has given each of us a variety of gifts, and he expects the states to use those gifts in his service. Information technology is non acceptable to simply place such gifts on a shelf and then ignore them. Like the 3 slaves, we exercise not have the aforementioned gifts. The rewards that God expects of united states of america are similar to the gifts nosotros receive. The retainer who received one talent was not condemned for failing to achieve the goal of five talents; he was convicted because he had done nothing with what was given to him. The gifts we receive from God include skills, abilities, family unit relationships, social positions, education, knowledge, and more. The point of the illustration is that we must use whatsoever we are given for God's purposes. Serious consequences for an unproductive slave, far exceeding annihilation caused past a mere business intervention, tell us that we should invest our lives, non waste material it.
Yet some of the talent invested in this image is money, with an order of one million American dollars in today's world. In modern English, this fact is obscured because the word talent has get synonymous with skills or abilities. But this moving-picture show is about coin. Information technology shows investing, not self-denial, as the fright of God if it serves God's purposes in a godly mode. Finally, the master commended the two faithful slaves by maxim, "Well washed, expert and faithful servant" (Matthew 25:23). In these words, we see that the rex is concerned about the results ("well washed"), the means ("proficient"), and the motive ("true-blue").
Clearly at piece of work, it recommends putting money at risk of seeking compensation. Christians sometimes speak as if growth, production, and return on investment were not sacred to God. Simply this paradigm changes that idea. We must invest our skills and abilities, just likewise our wealth and resources available to united states of america in the piece of work, all for the diplomacy of the kingdom of God. This includes the product of needed goods and services. A volunteer who teaches Lord's day school adds to this illustration. So is a businessman who starts a new business and gives jobs to others, a health services director who starts an AIDS awareness campaign, and a machine operator who develops a new system.
God does not give humans the same or equal gifts. If you practice your best with the gifts God has given you, you will experience that you accept done well. Not merely gifts but also people take equal value. At the same time, the parable ends with the talent from the third slave beingness given to the 1 who had ten talents. Equal value does not mean equal compensation. Some positions crave additional skills or abilities and are thus properly compensated. Two slaves who did well were rewarded with dissimilar prices. But both are commended as. The point of the parable is that we should use whatsoever talents we accept been given according to our ability to glorify God, and when we do, we are in the same arena equally other true-blue and faithful servants of God.
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Topic starter Posted : 21/07/2021 seven:47 pm
Source: https://www.biblerally.com/bible-parables/the-parable-of-the-talents-matthew-2514-30/
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